Showing posts with label Sermon. Show all posts
Showing posts with label Sermon. Show all posts

4.9.19

Matthew 4:4

Hey,

It's been a season or two. I've just returned from St. Catharine's where I was for the summer. I was honestly not really looking forward to coming back. It felt like when I left I was leaving all my problems behind, so the thought of coming back to them all seemed daunting and scary. But this week has been good so far. I feel like the thought I'm having the last couple days is that God sustains.

A habit I started while away was going to the gym. The basic thought of paying to run in place and lift heavy things that will just be put back is unappealing. However, the feeling of daily progressing towards a goal is great. And I have been making progress while I was away. The other real benefit was time to read. Taking the bus has always been my primary time to read since going to university, but I'd been driving around all summer to work and church and everything. But running on the spot gives you a lot of time to read and think. And you do actually start to notice you feel more irritable when you haven't been in a few days. ;P In any case, the point being, this is one thing that I feel is a good thing that God has given me to help through the transition. I'd been going to an Anytime Fitness, and if you are registered at one, you can use any of their locations anywhere at anytime. And one opened up down the hill from where I'm living while I was gone this summer.

Similarly, I've had a few days of work (which is always good and always makes me feel useful and like I'm actually accomplishing something). But it's actually so refreshing from work in the summer. I was working like 38-40 hours every week and it was a really high stress location where I was. It felt like there was never time to relax. Things were chaotic and there weren't too many people I could rely on. But at my new location (although it isn't my old location, which I dearly love, the place and all the people) everyone is so competent and cooperative. I look forward to working more with them and getting to know them. :3

Another thing, that I think is kinda weird, is that I find God speaks to me through pop songs a lot. All summer, driving, I'd had a lot of time to listen to the radio. And the more you listen to a song, the more you sing it, the more you meditate on the lyrics. (They also frequently talk about love, which makes it easy to connect to God's love and my need for Him). Honestly, I Don't Care by Ed Sheeran and Justin Bieber is like one of my favourite songs to sing right now. I literally just sang it out loud at the gym while running (I'm real happy my new gym plays pop songs instead of classic rock. ;P). The gist of the song is that it doesn't really matter where we are, so long as you (my love; or you can read God) are with me, we'll be ok, we'll have a good time. And some of the lyrics speak deeper to me: you're making me feel like maybe I am somebody" or "you're making me feel like I'm loved by somebody". Which, those thoughts are things I think about a lot. Like am I worth anything? Can anybody really love me if they knew all my secrets and sin? But God sees past that all. He has loved me. He has shown me that. Even if no one else does (which isn't true anyways) He will always love me and be there for me.

That's kinda been my head all summer. I'd been pretty isolated and felt useless and like I was going nowhere and God gave me a message speaking exactly to me where I was at. Most of the summer the messages had been pretty meh, but this one used like all the verses that stick to my heart, spoke specifically to my situation running away from life into the isolating desert, and that God is still seeing me and caring for me and calling me home. If you want to give it a listen you can watch it here: God Who Sees Me. (and Meghan and her family was like the best part of the small group I was in this summer, but that's a story for another time).

Even yesterday a song got stuck in my head. And you know when like the chorus is so easy to get and the verses you barely know? Ya, this is one of those. I literally only know the prechorus and chorus. :P "You said hey whatcha doing for the rest of your life And I said I don’t even know what I’m doing tonight ... and you said I never regretted the day that I called you mine". And I get that just from that it's a bit of a stretch, but I started thinking "what am I doing tonight? I don't even know. I don't have a plan for my future. I don't know where I'm going." and that line "and you said I never regretted that day that I called you mine" just got stuck in my head and made me think again about myself and how I frequently feel like I'm not good enough for God, or like I've wasted the last few years or like have no solid plans for the future, but God has called me his. LT way back on the day I was baptized said that day was great not just because I was saying "God is my God" but because it also meant God was saying "You are mine". And God says "I will never leave or forsake you." If He has called me His, He has no regrets. He knew everything that would happen after that day and somehow He still loves me. And like, I know those things, but reflecting on it from a stupid pop song somehow just gets deeper sometimes than hearing it from a page of the Bible. : /

I was walking home from the gym praying. Looking at the blue sky and the rain-soaked ground and breathing the fresh air thinking "God thank you for all you provide. Everything a tree needs, rain, air, sun. You do that for me too." Then I got home and read a book I'm going through. It's like studying a verse a day for like personal devotion time. It was Psalm 1:2-3 "But his delight is in the law of the Lord, and on his law he meditates day and night. He is like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither. Whatever he does prospers."

It's the little words.
It's the perfect coincidences.
It's the feeling of comfort and familiarity even in large transition.
It's a faithfulness that blows me away.
It's only by the words that come from God's mouth that what little faith I have can be sustained and used to encourage others and bring Him glory and give me true joy and delight in following Him.

That's what I'm thinking today anyway.
#thankful

D.Fa







PS. Just went to go link the music video for I Don't Care and watched it for the first time. My goodness. This is an insanely funny editing job. ;P


19.2.18

Lead Us Not Into Temptation, But Deliver Us From Evil


Feb 18, 2018

Over the last couple months we’ve been going through the classic passage on prayer from Matthew 6, the Lord’s prayer, looking at the larger meaning and concepts behind each segment. We’ve looked at everything from praying together with and for others, to our position as children of God through the cross, to God’s greatness and His Kingdom to be established, to our daily need for provision and forgiveness that flows out to others. Today we will be tackling the last major chunk in the prayer: And lead us not into temptation, but deliver us from evil.

What is this temptation? What does it mean to not be lead into it? What does it mean to be delivered from evil? And what was our example in Jesus? This is where we are going today and pretty much all the scriptures quoted will appear on the screen.

But first let’s pray. (Pray: Thanks that we have an example. Thanks that we have a guide. Thanks for the scriptures. Lead us into understanding and knowing His strength in our lives.)

So, first,
(1.) What is temptation?

The words we translate as a temptation in the Bible generally imply a test of faith of some sort with there being three general uses:
1)    Testing of God’s faithfulness (as in Exo17:7 “And he called the name of the place Massah … because they tested the Lord by saying, “Is the Lord among us or not?”).
2)    A “trial”; a test of our faithfulness (as in James 1:2-3 Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness.)
3)    “Temptation”; an enticement to sin (as in 1 Tim 6:9 “But those who desire to be rich fall into temptation, into a snare, into many senseless and harmful desires that plunge people into ruin and destruction.”)

In this prayer the meaning can be determined largely by the context of the following phrase “but deliver us from evil”. A passage in James 1:12-17 makes the comparison of these different types more clear:

James 1:12-17 Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death. Do not be deceived, my beloved brothers. Every good gift and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation or shadow due to change.

Concerning the first type of trial, the testing of God’s faithfulness, this passage states “there is no variation or shadow due to change” or in another translations there is no shadow of turning with God, great is His faithfulness. For those who have become sons and daughters through faith in the cross, and as much as we try God’s patience and love, He waits and nothing can separate us from His love. From the Lord’s prayer this is clearly not the temptation mentioned, especially since we are to pray for us to not be led into temptation, not God.

As for second type, trials, the passage says “blessed is the man who remains steadfast under trial”, they “will receive the crown of life”, “every good gift … is from above”. As His children God sends trials that are good and meant to further establish our faith as we trust in His provision. Peter in his first letter says “In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.” (1Pet1:6-7) These trials are for our benefit and for God’s praise and glory. Although we may not always enjoy the trials in the moment, they are ultimately a good gift, and definitely not an evil to be delivered from.

Thus, we come to the third definition, temptation to sin. This takes up the bulk of the passage in James: James 1:13-15 “Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. But each person is tempted when he is lured and enticed by his own desire. Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.” Here we see clearly that both God cannot be tempted to evil, He is the father of lights with no darkness or shadow within Him; but also that God does not tempt, clearly opposed to the trials that He may send. We also see the biggest reason why we need to pray against temptation: if we walk into temptation, if we stay in temptation, we are all the more likely to give into temptation as it leads towards sin. If we continue to remain there rather than turning and going back to God, sin then grows and leads to destruction. This is the temptation we are to pray against. This is the danger being warned against here: sin and destruction which flow from temptation.

A definition given by John Owen1 states that temptation is “any thing, state, way, or condition that, on any account whatever, has a force or efficacy to seduce — to draw the mind and heart of a man away from the obedience which God requires of him, into any sin, in any degree whatever.” Let me say that again. Temptation is “any thing, state, way, or condition that, on any account whatever, has a force or efficacy to seduce — to draw the mind and heart of a man away from the obedience which God requires of him, into any sin, in any degree whatever.”

1 John Owen. 1658. Of Temptation: The Nature and Power of it; The Danger of Entering into it; and the Means of Preventing that Danger: with a Resolution of Various Cases Belonging to it.

That is the temptation we are to pray against, temptation that draws our minds and hearts away from obedience to God, and leads us into any sin; temptation that leads to choosing disobedience and making other things more important than God in our daily lives.

This is what we need to both pray against being led into, and deliverance from it daily. This temptation can come from various places, and will look different from person to person, but generally come from three places or combinations thereof: the devil (spiritual attack); the fallen world around us (and other people); and our flesh (indwelling sin). We see this in various passages in the Bible, especially concisely in Ephesians 2:1-3:

1 Peter 5:8 “Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.”

James 4:4 “You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.”

Romans 7:17-18 “So now it is no longer I who do it, but sin that dwells within me. For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out.”

“And you were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience— among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.” Ephesians 2:1-3

Whether from the world, from the devil, or from the flesh, giving into temptation and living a life of walking in sin results in destruction; broken relationships, emptiness, ultimately the wrath of God.

Continuing in Ephesians 2 we see the truth that ultimately removes wrath from all who believe: “But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— … For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” (Eph 2:4-6,8-10)

Through the cross, even though we had all sinned and been deserving of wrath and destruction, God made a way for us to be made alive. Through Jesus’ death and resurrection on the cross the power of sin and death was defeated. By trusting in Jesus’ atoning sacrifice we can be forgiven. The wrath of God, poured out on the cross. This, not by any power of our own, but through the power of God. And now that we are alive in Him, we are freed to walk in the purposes God has for each of us. We are freed to “walk in the light, as he is in the light” resulting in “fellowship with one another, and the blood of Jesus his Son cleans[ing] us from all sin.” (1 John 1:7) As the workmanship of God He has prepared good works for us to walk in. This is where temptation arises. Although freed from sin, we are now still tempted to turn our back on God and what He has done for us and choose sin.

Now that we know what temptation is as well as where it comes from,
2. What does it mean to pray “lead us not into temptation”?

As we’ve already seen, God does not tempt us. So, why pray for Him to lead us not into temptation? It is a prayer of reliance on God. If we only got here because of all God has done, how can we stop trusting in Him? How could we now expect to do it ourselves?2 Ultimately God leads our every step3, even as the enemy, the world, and our flesh seeks to tempt us at every turn. This here in the first part of the verse is proactive prayer. Prayer against falling into future temptation. Prayer for God to guard us as temptation comes from all sides.

2 Gal 3:3 “Are you so foolish? Having begun by the Spirit, are you now being perfected by the flesh?”
3 Prov 20:24 “A man’s steps are from the Lord”; Psalm 119:105 “Your word is a lamp to my feet and a light to my path.”; Rom 8:14 “For all who are being led by the Spirit of God, these are sons of God.”

On this subject John Piper writes:

“Every step we take is a step into the presence of temptation. There is no moment of your life that is not a moment of temptation—a moment when unbelief and disobedience is not a possibility.

The Lord’s prayer does not teach us to pray against that kind of sovereign guidance.

What it teaches us to pray is that the temptation does not take us in. Don’t lead me into temptation. Deliver me from this evil that is set before me.

Today I will stand before innumerable temptations. That’s what life is: endless choices between belief and unbelief, obedience and disobedience. But, O mighty God, forbid that I would yield. Hold me back from stepping inside the temptation.” Bind my wandering heart to thee!

Ultimately our call is to love God with all we have and to love our neighbours as ourselves (Mark 12:30-31) as we walk in the light. Daily many things will suggest and draw us towards idolatry or selfish ambitions to love ourselves instead of those we are called to love. We need God’s strength to win against temptation, to flee, to resist, to worship God.

In addition to praying against temptation, for God to give us divine protection from falling into it, praying for the opposite of temptation is a logical extension: not just praying NOT to be lead into temptation, but also praying TO be lead into times of deeper faithfulness and joy in God that temptation would lose its power to entice us.

Psalm 19:13 “Keep back your servant also from presumptuous sins; let them not have dominion over me! Then I shall be blameless, and innocent of great transgression.”
Psalm 139:23-24 “Search me, O God, and know my heart! Try me and know my thoughts! And see if there be any grievous way in me, and lead me in the way everlasting!”
Psalm 25:5 “Lead me in your truth and teach me, for you are the God of my salvation; for you I wait all the day long.”
Psalm 143:10 “Teach me to do your will, for you are my God! Let your good Spirit lead me on level ground!”

May He lead us. May He guide us in that way everlasting as He roots out evil in our lives. May we trust His ways and His love are better than anything the world could tempt us with (Psa 63:3)!

Luther in his smaller catechism states:

“God surely tempts no one to sin, but we pray in this petition that God would guard and keep us, so that the devil, the world and our flesh may not deceive us or lead us into false belief, despair and other great and shameful sins; and though we are tempted by them, we pray that we may overcome and win the victory.”

Our duty then in the first half of the verse is as Christ had stated elsewhere (Matthew 26:41) “Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” We need to do our part in avoiding temptation, to be on alert for any sign that temptation is approaching us, so that there would be less chance for us to fall in and allow temptation to have a grip on our hearts. And we are to pray, daily, ultimately relying on God’s strength to work through us in this endeavor.

As part of this alert watching we need to know ourselves, know our weakness, be willing to admit our weaknesses, and be willing to ask God for strength. Paul warns to those at Corinth (1 Cor 10:12) “Therefore let anyone who thinks that he stands take heed lest he fall.” And to the Galatians “But I say, walk by the Spirit, and you will not gratify the desires of the flesh.” (Gal 5:16). To the Ephesians: (Ephesians 6:10,18b) “Finally, be strong in the Lord and in the strength of his might … To that end, keep alert with all perseverance, making supplication for all the saints”

Now we know what temptation is, and to pray proactively before temptation draws us in. So now,
3. What does it mean for us to pray “deliver us from evil”?

The reality is that even as we watch and pray against temptation there will be times where we are drawn in. This is the first reason we need to cry out for deliverance. God is powerful and mighty to save us. For:

“No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.” (1 Cor 10:13)
And “the Lord knows how to rescue the godly from trials, and to keep the unrighteous under punishment until the day of judgment” (2 Pet 2:9)

God faithfully promises He will provide when we call upon Him. He will provide a way out. Although our ability runs short, He provides by His Spirit greater ability yet to love Him above all else. In other passages yet the Word says that the Spirit of God, the one who raised Christ from the dead, He is in us and is stronger than the enemy. And do not get me wrong, the enemy is very strong. On our own we would lose, but God is with us to the end of the age when every enemy is struck down and His Kingdom is fully established.

Little children, you are from God and have overcome them, for he who is in you is greater than he who is in the world. (1 John 4:4)

“If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.” (Rom 8:11)

“and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever.” (Rev 20:10)

This, the establishment of His Kingdom, is the second reason we cry out for deliverance. The world as it is now is fallen and the devil rules as the prince of the power of the air (Eph2:2), the god of this world (2 Cor 4:4). But God has assured ultimate victory in this war through the cross. The Kingdom of God is forcefully advancing in the hearts of men and women worldwide. The enemy cannot stop it.

“After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the Lamb, clothed in white robes, with palm branches in their hands, and crying out with a loud voice, “Salvation belongs to our God who sits on the throne, and to the Lamb!” … “And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.” (Rev 7:9-10, 21:3-4)

On this I would love to discuss more fully especially as it presents itself as a second layer to the entirety of the Lord’s prayer: praying for the Kingdom to come and God’s name to be praised and exalted as He rightfully deserves as He frees men and women from the power of darkness in this world. We are to participate in this battle for the Kingdom through prayer (2 Cor 10:3-5) as well as the sharing of the good news of Christ, though we were dead in our sins and deserving of wrath, He has made a way for all to come to know Him through the cross, through the payment of our sins on Christ. And more so He has a purpose for us and will provide for us to walk in the light He calls us to.

God is ultimate in power and His deliverance for us will come when we cry out in the midst of temptation as well as for ultimate deliverance of the nations in the age to come.

As Luther put it in his smaller catechism concerning deliver us from evil: “We pray in this petition, in summary, that our Father in heaven would rescue us from every evil of body and soul, possessions and reputation, and finally, when our last hour comes, give us a blessed end, and graciously take us from this valley of sorrow to Himself in heaven.”

A two-fold deliverance, now and in the age to come.

So we know what temptation is, to pray proactively, and reactively against it, trusting fully in God’s power now in this age. On a final note,
4. What was Jesus’ example?

Cause that is really the make or break point. If the one we are to follow and emulate didn’t live this out, why should we? If He says we should pray like this, did it apply to Him also? Absolutely.

When Jesus was on earth he was tempted throughout His ministry, with the greatest series of temptations recorded at the beginning of His ministry when He was led by the Spirit into the wilderness, where the devil tempted Him (Matt 4:1-11). Jesus was tempted by the devil concerning bodily desire, world fame, and the personal glory He would obtain through the cross. In each case, Jesus trusted in God’s plan and patiently fought back with truth of scripture. Later when Peter would try to talk Him out of going to the cross Jesus rebuked that thought stating that Peter was “not setting [his] mind on the things of God, but on the things of man.” (Matt 16:23).

But Jesus was adamant. He was patient. He was alert to any inclination of temptation. He prayed ceaselessly. (1 Pet 2:22-24) “He committed no sin, neither was deceit found in his mouth. When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly. He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.”

Because He rejected temptation at every point, all can turn and receive God’s graces. Because he now lives and His Spirit in us, we are alive and can follow in His footsteps. “Because he himself has suffered when tempted, he is able to help those who are being tempted.” (Heb 2:18)

This was Jesus’ example: faithfulness through every temptation and trial. He was tempted in every respect as we are, yet was without sin. “Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.” (Heb 4:15-16)

Though temptation to evil be all around, we can pray for God to guard us from falling into it and to lead us in His ways instead, we can pray for deliverance when we do fall into temptation and for the ultimate deliverance as His Kingdom comes defeating all enemies, in Christ we have a Brother who is always there to help us.

Oh God,
(Psalm 143:9-12) “Deliver [us] from [our] enemies, O Lord! [We] have fled to you for refuge. Teach [us] to do your will, for you are [our] God! Let your good Spirit lead [us] on level ground! For your name's sake, O Lord, preserve [our lives]! In your righteousness bring [our souls] out of trouble! And in your steadfast love you will cut off [our] enemies, and you will destroy all the adversaries of [our souls], for [we are] your servant[s].”

[Pray for us.]

27.6.16

By Faith: Moses Part 2



June 26th – Hebrews 11:27-28

Good morning everyone. I do really love being able to dig deeply into God’s word, so I’m happy to be here again getting to share the word of God with each of you. If you’d like to follow along in the pew bibles or on your cellular devices, please do. Before we get into the word today, let’s pray

If I asked you what your greatest fear would be, what would you say? Although not necessarily the most reasonable greatest fear, possibly the first large fear that comes to mind would be spiders, or snakes, or darkness. // Not to say that those things aren’t scary. But in reality, they don’t actually pose a great threat on our lives, especially in Canada. In Canada we have one poisonous snake the Massasauga Rattler that has only caused a handful of deaths ever, and our most poisonous spider the Fiddleback or Brown Recluse spider lives in less disturbed areas, doesn’t like to interact with humans and will only bite if pressed against the skin, even so it will rarely cause more than a rash. And darkness? I’m sure you’ve experienced winter in Ottawa, but worse so winter in the Yukon. More dangerous in reality is running into a bear at a campsite (maybe 500 attacks, ~50 deaths), frostbite and hypothermia, or accidentally colliding with a deer on a highway (thousands of deaths) or driving in general which takes about 2500 deaths each year in accidents. These things all boil down to some extent to a fear of death, which to a degree is a good thing, it keeps you alive. Aside from fear of things that could kill you, what are you scared of? Scared of poverty? Scared of letting others down? Scared of suffering? Scared of death of your loved ones? Fear of the unknown? Is there anything scarier than those things and scarier than death? This is where we are going today as we continue our study in Hebrews 11.

Briefly, the context of the book of Hebrews. It was a letter written to Hebrew Christians as they fall out of favour in the eyes of the Romans. To remain as Christians they would lose much and face suffering. So they were greatly tempted to go back to Judaism for safety and security since it was an officially recognised religion. They were tempted to turn back to what they knew. But through faith, the assurance of things hoped for, the conviction of things not seen, the author is encouraging them to persevere. Heb 2:1-3 “Therefore we must pay much closer attention to what we have heard, lest we drift away from it. For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution, how shall we escape if we neglect such a great salvation?”

Hebrews 11 that we have been going through this summer is a list of many examples of that faith lived out, persevering even though they did not receive the things promised, but only saw them and greeted them from afar. Last week we looked at the first part of the faith of Moses in verses 24-26. The author of Hebrews through the example of faith was encouraging the church to persevere and not be afraid of loss and suffering. Hebrews 11:24-26 ““By faith Moses, when he was grown up, refused to be called the son of Pharaoh's daughter, choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward.” Moses had a willingness, he was unafraid to endure the loss of all things and suffering for the sake of being found in Christ and partaking in the promises of God. Even as the church falls out of favour and may suffer for following God, He would still be worth it. The promise of entering into His rest, of salvation through Christ, it would be worth all they lost or suffered. Hebrews 11:27-28 continues “By faith [Moses] left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible. By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them.”

Today we will see more of how the author addresses that desire to turn back to Judaism, especially through Moses. We will see how faith is lived out in each of these verses: faith overcoming fear, faith overcoming wrath, and how through Christ alone we can be saved from the wrath of God.

1.                 Moses the Man of Faith

Something I have yet to ask you this week or last is this: Who was Moses? If I dropped his name with no context what would you think of? Probably the 10 Commandments? The burning bush? Parting the red sea? Writing the first 5 books in the old testament? The Prince of Egypt movie? ;P


If you were Jewish, what would you think of? ***

Now, I’m not of Jewish descent, so I can’t say for sure, but from what I’ve read it would probably be quite similar but with much more reverence since in addition to the things he did, he was also a great prophet and leader, the arbitrator between God and man through the time of Egypt and the wilderness. He was the one who gave the law that the people of God might live by it. // Moses, the man of the law.

And this is very interesting since so far in the whole book of Hebrews Moses has not been identified like that. So far through the book Moses has been mentioned as being Heb 3:2,5 “(Moses also was) faithful in all God's house … Moses was faithful in all God's house as a servant, to testify to the things that were to be spoken later” and we see that faith again in Heb 8:5 “They serve a copy and shadow of the heavenly things. For when Moses was about to erect the tent, he was instructed by God, saying, “See that you make everything according to the pattern that was shown you on the mountain.” By faith he followed God’s instructions and patterns. And we see this again in Hebrews 9:19. By faith we see him leading the people in verse 3:16 as he himself was following God. Other than in Hebrews 11, Moses is only described one more time in the book as trembling, but not once was he described as a man of the law or confident in his own works. And in Hebrews 11, as we’ve seen all summer, the author points out the faith of the individuals. After today’s two verses by faith the Israelites cross the red sea. And following that by faith the walls of Jericho fell. There is no mention of the law. // Moses is described as a man of faith.

What was the purpose of the law then?

Without getting too deep into this topic today, the law was there to show our need for faith. In total Moses was given 613 laws from God covering every aspect of life from worship, to relationships, to diet and clothing, to sickness and health. In the book of Romans the reason for the law is described as follows: Rom 5:20 “Now the law came in to increase the trespass, but where sin increased, grace abounded all the more” Rom 3:19-20 “Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin.” Rom 3:23 “for all have sinned and fall short of the glory of God”. The law came to show clearly that none was able to live a righteous life by themselves, to stop any mouth that might think so. Even one disobedience led to expulsion of Adam and Eve from the garden. No one was able to fulfill each of those requirements on their own strengths.

And Moses himself knew this well. As we read in Exodus 2, he had killed a man before any of the major life events we know him for. He had acted on his own to save the Israelites before God had called him to do so. Although he had a heart of faith in God’s promises and was unafraid to suffer or lose the wealth of Egypt, he had acted impatiently, and, potentially for his own glory, he had acted to become the saviour of the people.

Let’s finish our discussion of Hebrews 11 before we come back to this. Let’s finish looking at the faith of Moses the author is pointing out, but know that although Moses was the man of the law, more so he was a man of faith. The question we’ll come back to later: if Moses himself was living by faith, not the law, what does that mean for the Hebrew church who are thinking to return to Judaism and the law?

Let's look at what Moses did.

2.                 By faith Moses left Egypt not being afraid.


Verse 27 picks up right where we left off last week, ““By faith [Moses] left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible.” Let’s go to Exodus to see what happened.

Exodus 2:11-15 “One day, when Moses had grown up, he went out to his people and looked on their burdens, and he saw an Egyptian beating a Hebrew, one of his people. He looked this way and that, and seeing no one, he struck down the Egyptian and hid him in the sand. When he went out the next day, behold, two Hebrews were struggling together. And he said to the man in the wrong, “Why do you strike your companion?” He answered, “Who made you a prince and a judge over us? Do you mean to kill me as you killed the Egyptian?” Then Moses was afraid, and thought, “Surely the thing is known.” When Pharaoh heard of it, he sought to kill Moses. But Moses fled from Pharaoh and stayed in the land of Midian. And he sat down by a well.”

But this verse raises a question the author of Hebrews says “he left Egypt, not being afraid”. It seems in Exodus that Moses is afraid of Pharaoh who plans to kill him. And so he flees to Midian, which is just to the East of Egypt’s borders. Is this verse really referring to Moses fleeing? And if so, if he wasn’t afraid, why did he flee?

Excellent questions! Again, I don’t want to spend a lot of time on this, but the answer that most people believe is that this verse is referring to the first time he leaves Egypt, not the second time with the Israelites. Some of the most convincing reasons for this is that Hebrews 11 generally follows chronological order of events (for moses he was born, he killed the Egyptian refusing to be son of Pharaoh’s daughter, he flees, he comes back, he keeps the Passover, they cross the sea, etc.). Secondly, the Greek used for ‘he left’ is singular. And more over later when they all leave they are being begged to leave by Pharaoh, they would have nothing to be afraid of or endure. For these reasons and others I have come to believe that it is more than likely referring to the first time that Moses left Egypt. So then, if it is referring to this event, how can we reconcile Exodus saying “then Moses was afraid … Moses fled” and Hebrews saying “he left Egypt, not being afraid”?

If we look to Stephen’s account in Acts 7, we find this additional information: Acts 7: 23-29 “When he was forty years old, it came into his heart to visit his brothers, the children of Israel. And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?’ But the man who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us? Do you want to kill me as you killed the Egyptian yesterday?’ At [the retort of the Hebrew man] Moses fled and became an exile in the land of Midian, where he became the father of two sons.” (the rest on the screen too).

God had promised to free His people after 400 years and the time was drawing near. Moses had been blessed in his miraculous adoption and all the subsequent education and power he had received. Associating with the Hebrews and knowing that their freedom was coming soon he acted to free them unafraid of loss or suffering, but was rejected by his people. There’s nothing to indicate whether God had spoken to Moses before these events and told Moses that deliverance would come through him, and it sounds like Moses was acting presumptively, supposing that his people would realize what was happening. Moses had some faith. That is what we can discern from these verses. But that still doesn’t answer our question, and somehow makes it seem that he is scared of the Hebrews.

Hebrews 11:27 “By faith [Moses] left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible.”

Interestingly there is a parallel that the author of Hebrews is making here by his choice of words. Just a few verses earlier verse 23 reads “By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king's edict.” Just as his parents were not afraid of the pharaoh’s edict that all male Hebrew babies were to be killed, Moses was not afraid of the pharaoh’s anger. In both cases they were willing to disobey Pharaoh in order to submit to God.

Luke 12:4 “I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do.” Concerning Kings who set themselves against God and His anointed Psa 2:4 “He who sits in the heavens laughs; the Lord holds them in derision.” His power and might is so much more that in comparison Isa 40:23 “[he] brings princes to nothing, and makes the rulers of the earth as emptiness.”

It is by faith in God’s might and faithfulness to his promises that Moses’ parents and him act against the Pharaoh, and also that Moses leaves not afraid of Pharaoh, though he may be somewhat afraid. If Pharaoh really wanted to, it would have been well within his power to chase Moses and kill him. The end of Hebrews 11:27 gives further evidence for this idea that Moses is somewhat scared saying that Moses “endured as seeing him who is invisible”. By faith, Moses endured his fear of the king by setting his hope on God. And by faith trusting that God would save the Israelites in His own time even if it wasn’t by Moses’ hands.

As A.W.Pink puts it (An Exposition of Hebrews) “Faith and fear are opposites, and yet, strange to say, they are often found dwelling within the same breast; but where one is dominant the other is dormant. The constant attitude of the Christian should be, "Behold, God is my salvation: I will trust, and not be afraid" (Isa. 12:2).”

For the Hebrew church following a message to keep their eyes on God’s rewards and be unafraid of loss and suffering, this further encouragement of faith that overcomes fear would be a perfect message as they lose favour as Christians. No matter what the kings or rulers may be able to do, faith in God and His promises helps us overcome that fear. ““By faith [Moses] left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible.” And in the same way, by faith we can endure as we keep our eyes set on Him who is greater than anything the world can throw at us. John 16:33 “In the world you will have tribulation. But take heart; I have overcome the world.” Psalm 16:8 “I have set the LORD always before me; because he is at my right hand, I shall not be shaken.” God is far stronger than any ruler. When we place our faith in Him and His promises we will not be shaken.

3.                 By faith Moses kept the passover.


We see a portion of God’s strength as we read the rest of the exodus account. Acts 7:30-31 ““Now when forty years had passed, an angel appeared to [Moses] in the wilderness of Mount Sinai, in a flame of fire in a bush. When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord:”  Exo 3:16-20 “Go and gather the elders of Israel together and say to them, ‘The Lord, the God of your fathers, the God of Abraham, of Isaac, and of Jacob, has appeared to me, saying, “I have observed you and what has been done to you in Egypt, and I promise that I will bring you up out of the affliction of Egypt to the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Hivites, and the Jebusites, a land flowing with milk and honey.”’ And they will listen to your voice, and you and the elders of Israel shall go to the king of Egypt and say to him, ‘The Lord, the God of the Hebrews, has met with us; and now, please let us go a three days' journey into the wilderness, that we may sacrifice to the Lord our God.’ But I know that the king of Egypt will not let you go unless compelled by a mighty hand. So I will stretch out my hand and strike Egypt with all the wonders that I will do in it; after that he will let you go”

God will stretch out a mighty hand for the sake of His people. To summarize the next seven chapters of Exodus, Moses talks with God, he reluctantly goes to the Pharaoh asking for him to release his people. Pharaoh refuses making their work even harder, and then a cycle begins. Moses is told what will happen, he tells Pharaoh, Pharaoh says no, a plague comes on the egyptians, Pharaoh begs for the plague to end, the plague ends, and pharaoh’s heart becomes harder, refusing to let them go, so Moses goes to God. Rivers of blood, frogs covering the land, gnats everywhere, swarms of flies ruining the land, livestock dying*, boils and sores*, thunder and very heavy hail striking down man beast and plant*, dense swarms of locusts eating up all vegetation, and darkness for 3 days*. After all that Pharaoh still would not listen. His heart was hardened.

Exodus 9:15-16 “by now I could have put out my hand and struck you and your people with pestilence, and you would have been cut off from the earth. But for this purpose I have raised you up, to show you my power, so that my name may be proclaimed in all the earth.”

God is far stronger than any ruler.

God’s strength is actually terrifying. Far scarier than any spider, snakes, darkness, or even death.

A passage we’ve already read said Luke 12:4-5 “I tell you, my friends, do not fear those who kill the body, and after that have nothing more that they can do. But I will warn you whom to fear: fear him who, after he has killed, has authority to cast into hell. Yes, I tell you, fear him!” Jesus here says ‘fear God’. In Exodus 3, the account of the burning bush, to shorten the passage I chose only some of the verses but verse 6 says “And he said, “I am the God of your father, the God of Abraham, the God of Isaac, and the God of Jacob.” And Moses hid his face, for he was afraid to look at God.” This fear is mentioned by Stephen in Acts 7:32. And the one mention of Moses in Hebrews that I skipped earlier is in verse 12:21 in reference to Exodus 19 at Mount Sinai before the 10 commandments were given Exo 19:16,18 “On the morning of the third day there were thunders and lightnings and a thick cloud on the mountain and a very loud trumpet blast, so that all the people in the camp trembled. … Now Mount Sinai was wrapped in smoke because the Lord had descended on it in fire. The smoke of it went up like the smoke of a kiln, and the whole mountain trembled greatly.” Hebrews 12 refers to this day and says Heb12:21 “so terrifying was the sight that Moses said “I tremble with fear.””

Could you imagine being one of the Egyptians going through these 10 plagues? Day after day some terrible thing that had never been seen in Egypt. Things that the magicians could not do. Death of your animals and fields. Darkness, pitch black darkness for 3 days. Who was this mighty God who was afflicting them?

Could you imagine being one of the Israelites? Day after day some terrible thing that had never been seen in Egypt. Things that the magicians could not do. Death of animals and fields. Darkness, pitch black darkness for 3 days. Who was this mighty God who was afflicting the Egyptians? What was stopping Him from hurting the Israelites?

Now that we’ve caught up, Hebrews 11:28 continues “By faith [Moses] kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them.”

In Exodus we read Exodus 11:1,4-6 ““Yet one plague more I will bring upon Pharaoh and upon Egypt. Afterward he will let you go from here. When he lets you go, he will drive you away completely. … About midnight I will go out in the midst of Egypt, and every firstborn in the land of Egypt shall die, from the firstborn of Pharaoh who sits on his throne, even to the firstborn of the slave girl who is behind the handmill, and all the firstborn of the cattle. There shall be a great cry throughout all the land of Egypt, such as there has never been, nor ever will be again.”

Exodus 12:3,6-7,11-13 “Tell all the congregation of Israel that on the tenth day of this month every man shall take a lamb according to their fathers' houses, a lamb for a household. … the whole assembly of the congregation of Israel shall kill their lambs at twilight.
“Then they shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it. …(how to cook and eat it)… It is the Lord's Passover. For I will pass through the land of Egypt that night, and I will strike all the firstborn in the land of Egypt, both man and beast; and on all the gods of Egypt I will execute judgments: I am the Lord. The blood shall be a sign for you, on the houses where you are. And when I see the blood, I will pass over you, and no plague will befall you to destroy you, when I strike the land of Egypt.”

Hebrews 11:28 “By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them.”

It’s pretty interesting the way this plague is introduced. In comparison to the others, this one was wasn’t just threatened and then it happened leaving the Israelites safe as in the last 5 plagues. When livestock died, the Israelites’ livestock didn’t. When boils and sores came. The Israelites weren’t affected. When there was thunder and hail, just the region of Goshen where the Israelites were was safe. When there were 3 days of darkness, the Israelites had light. But this time the plague would affect them unless they killed a lamb. Why was their God now attacking them? “I will strike all the firstborn in the land of Egypt”. That means everyone! But “when I see the blood, I will pass over you, and no plague will befall you.”

Hebrews 11:1 “faith is the assurance of things hoped for, the conviction of things not seen.”

By faith Moses was assured that Exodus 6:5-8 “I have heard the groaning of the people of Israel whom the Egyptians hold as slaves, and I have remembered my covenant. Say therefore to the people of Israel, ‘I am the Lord, and I will bring you out from under the burdens of the Egyptians, and I will deliver you from slavery to them, and I will redeem you with an outstretched arm and with great acts of judgment. I will take you to be my people, and I will be your God, and you shall know that I am the Lord your God, who has brought you out from under the burdens of the Egyptians. I will bring you into the land that I swore to give to Abraham, to Isaac, and to Jacob. I will give it to you for a possession. I am the Lord.’” By faith Moses was assured of these promises they hoped for.

By faith Moses was convicted of the unseen reality. Never before had all the 1st born children died at once. Never before were the Israelites to sacrifice a lamb for each house and put the blood on the doorpost that they would live. God’s great might and strength had been shown again and again in Egypt and now God's wrath was going to be shown through the tenth plague, the Destroyer of the firstborn.

God’s just wrath is upon all people ever since that original sin was passed down through our broken nature. People have been rejecting God, whether in small or big ways. Whether it is hardening your heart and enslaving others, or choosing selfishness and impatience over God’s plans, or lying, we have been rejecting God and His reign in our lives. This plague was not for the Egyptians alone. This one was going to come on both the Egyptians and the Israelites. A right fear of God’s awesome and terrifying power, worse than death, that was announced to be targeting all peoples. But God gave grace to the Israelites. // He made a way that they could be saved from His wrath. // If by faith they killed a spotless lamb and sprinkled the blood on the door post, they could trust God’s words and be saved.

Exo 12:27-29 “And the people bowed their heads and worshiped. Then the people of Israel went and did so; as the Lord had commanded Moses and Aaron, so they did.
At midnight the Lord struck down all the firstborn in the land of Egypt, from the firstborn of Pharaoh who sat on his throne to the firstborn of the captive who was in the dungeon, and all the firstborn of the livestock.” So Pharaoh told the Israelites to leave Egypt.

By faith Moses had a right fear of God, and through faith trusted in God’s words, acted accordingly so that those things which had never been seen wouldn’t affect them. He trusted in God’s strength and power and ultimate control. He obeyed by faith. His faith was seen in action. By faith Moses and the Israelites were spared. By faith and God’s timing they were leaving Egypt.

4.                 Likewise, By faith


The reality is that God’s wrath is on all people, that we too by faith as Moses said in the wilderness must choose life or death. Rom 1:18 “For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth.” Luke 13:24-28““Strive to enter through the narrow door. For many, I tell you, will seek to enter and will not be able. When once the master of the house has risen and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then he will answer you, ‘I do not know where you come from.’ Then you will begin to say, ‘We ate and drank in your presence, and you taught in our streets.’ But he will say, ‘I tell you, I do not know where you come from. Depart from me, all you workers of evil!’ In that place there will be weeping and gnashing of teeth, when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God but you yourselves cast out.”

And this wrath is diverted by faith alone, through the blood of the spotless lamb of God, Jesus Christ. Not through works or teaching, or through being in Jesus’ presence even. When John the Baptist first saw Jesus he said John 1:29 “Behold, the Lamb of God, who takes away the sin of the world!” John 3:14-20, 36 ““as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life. For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. … Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him.”

By faith, Moses in the wilderness lifted up a bronze serpent that the wrath of God towards the sinful, rebellious Israelites through snakes might be stopped. By faith Moses kept the Passover, an annual reminder of how God alone provided freedom for His people through faith in the sacrificial lamb of God. By faith, Moses spoke of a coming prophet like himself, of the Christ. By faith, Moses was looking to the reward. By faith Heb 3:25 “Moses was faithful in the house of God as a servant, to testify to the things that were to be spoken later.”

If Moses himself was living by faith, not the law, what does that mean for the Hebrew church who are thinking to return to Judaism and the law? // Don’t go back.

The author of Hebrews again and again throughout the book of Hebrews speaks of how Christ is far superior to the shadows that were the temple rituals, and the priesthood, and the prophets. And how to reject him would result in sure destruction. Heb 2:1-3 “Therefore we must pay much closer attention to what we have heard, lest we drift away from it. For since the message declared by angels proved to be reliable, and every transgression or disobedience received a just retribution, how shall we escape if we neglect such a great salvation?” Hebrews 10:11-12,14 “every priest stands daily at his service, offering repeatedly the same sacrifices, which can never take away sins. But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God … For by a single offering he has perfected for all time those who are being sanctified.” Through faith in the sacrificial blood of the spotless lamb of God, Jesus Christ on the cross; through faith alone in God’s provision could they be saved, overcoming any fear of loss or of suffering, overcoming any fear of unjust rulers or punishment, overcoming any fear of the wrath of God. Not through the law, but through faith in Christ alone. This message through the life of Moses and especially through the Passover would have again and again pointed to Christ who said:

John 15:5-6 “I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned.”
1 John 4:15-19 “Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. So we have come to know and to believe the love that God has for us. God is love, and whoever abides in love abides in God, and God abides in him. By this is love perfected with us, so that we may have confidence for the day of judgment, because as he is so also are we in this world. There is no fear in love, but perfect love casts out fear. For fear has to do with punishment, and whoever fears has not been perfected in love. We love because he first loved us.”

If you have not confessed Jesus as the Son of God, as the propitiatory lamb of God who has taken God’s wrath from you upon Himself; If you do not know that love expressed so perfectly through the atoning sacrifice of Jesus on the cross even while we were God’s enemies, I pray that today God would be drawing you closer to that saving faith to the gracious gift of God, salvation apart from works. For it says

Rom 3:19-26 “Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. For by works of the law no human being will be justified in his sight, since through the law comes knowledge of sin. But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith. This was to show God's righteousness, because in his divine forbearance he had passed over former sins. It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.”

Hebrews 10:19-23 “Therefore, brothers, since we have confidence to enter the holy places by the blood of Jesus, by the new and living way that he opened for us through the curtain, that is, through his flesh, and since we have a great priest over the house of God, let us draw near with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for he who promised is faithful.” Hebrews 12:28-29 “let us be grateful for receiving a kingdom that cannot be shaken, and thus let us offer to God acceptable worship, with reverence and awe, for our God is a consuming fire.”

Let’s pray.